"If the facts prove Buddhist tenets are wrong, the tenets will have to be changed."
—The Dalai Lama
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by Sean J. Vaughan
I have gotten swept up in the new Atheism wave. And yet I remain Zen
Buddhist. Richard Dawkins' "The God Delusion" has outspokenly helped put
Athesism back into the global consciousness where it needs to be. Richard Dawkins, Sam Harris,
Dan Barker and others are respectfully and reasonably showing
the merits and logic of embracing atheism. And I love it! I'm enthused!
However, I have had a deep challenge figuring out whether I can remain Zen
Buddhist and at the same time embrace my Atheist roots and understanding.
Something as serious as religion best not be taken on faith.
I'm tired of trying to justify the great zen master saying that the cat
burgler made the tofu rise to the top of the pot with its mind bullets.
(The story: tofu was being stolen, the zen master meditated all night next
to the tofu pot, a cat watched the pot until tofu rose to the top, the
cat ate the tofu). Sure, the cat indirectly showed the zen master the
enlightening fact that the water/tofu temperature inversion can cause tofu to rise in
water. But if you don't grasp this temperature inversion, you're not
listening to the cat, Mister Master.
And, I'm sorry but there is not a hungry ghost in the plumbing. I don't
mind cleaning every speck of food out of my bowl, believe my 250 pounds.
But don't tell me any remaining specks going down the rinse are going to
choke a hungry ghost.
And as for the zen master enlightening a general by making a river run
backwards: THAT'S quite a Mystery Spot. Don't make me go crazy trying to
justify craziness.
Many might find me a bit childish for taking the stories
so literally. Can I no longer even enjoy secular art, movies, books and such?
Well, I usually enjoy those things. I guess giving up all fiction in
pursuit of truth might be more difficult than going along with, gasp,
faith. Maybe I just need to lighten up. The Middle Path and all.
Honestly, though, nobody had a smirk on their face when they told me about
the hungry ghosts. What I need, then, is some clear indicator for the
important stories. From what I can tell, they're all basically jumbled
together.
Good, there is an indicator. When it comes to stories and beliefs, science comes
first and the rest come second, or not at all. Our words are not the
realities they point to. At the same time, humans have a very basic sense for
learning about reality through storytelling and metaphor. This sense is quite
possibly more intuitive and refined than our sense of reason at this point
in our evolution. Through storytelling, religion can provide an artistic
and intuitive way of understanding complex reality just like learning
about ourselves by watching a good movie. And, these stories can help us
until we need to understand the more complex scientific foundations behind
the stories or, more directly, reality itself.
Just don't lead me to believe the foundations are an old white-bearded man
out there everywhere pulling the string theories. Or that there's a big
bad boogie man (not a God, mind you!) that wants me to do his brand of
evil so he can torment my soul for the rest of eternity. Or that
cat huffing is imbibing the flying spaghetti monster's body. Or that
legendary zen masters could make rivers flow backwards before our eyes.
Puh-leez.
I discussed my personal zen athiest dilemma with the abbot of my zen
center and he didn't banish me. Phew, what a relief. He noted that zen
comes before God, before Atheism, before Buddhism, before words. HUT!
Just this. Clean perception mirror. Oh, yeah!
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